From the Op-Ed by Jim Denney published December 24, 2012, at FoxNews.com.
JRR Tolkien, the creator of “The Hobbit,” once wrote that his goal as an author was to give his readers “the Consolation of the Happy Ending.” That consolation takes place at the point in the story when all hope is lost, when disaster seems certain—then Joy breaks through, catching the reader by surprise. In a 1964 essay, Tolkien called that instant “a fleeting glimpse of Joy, Joy beyond the walls of the world, poignant as grief.”
Tolkien even coined a word for the moment when the light of deliverance breaks through the darkness of despair. He called it “eucatastrophe.” When evil fails and righteousness suddenly triumphs, the reader feels Joy—”a catch of the breath, a beat and lifting of the heart, near to (or indeed accompanied by) tears.”
Is the Joy of eucatastrophe just a literary device for manipulating the reader’s emotions? No. This same sudden glimpse of Joy, Tolkien wrote, can be found in our own world: “In the eucatastrophe we see in a brief vision . . . a far-off gleam or echo of evangelium in the real world.” Evangelium is Latin for “good news,” the message of Jesus Christ.
Tolkien went on to compare the Christian Gospel, the story of Jesus Christ, to “fairy-stories,” the kind of fantasy tales (like “The Hobbit”) that produce the Joy of “eucatastrophe,” the consolation of the happy ending. The difference between the gospel story and fairy-stories, Tolkien said, is that the gospel is true: “This story has entered History and the primary world.”